Monday, June 1, 2015
Ayotzinapa, and Events that have Shaken the Youth of Mexico
By Ilan Bizberg (openDemocracy)
Eight months ago, on September
26, 2014, six young people were assassinated and 43 disappeared after having been arrested by police of the Mexican city Iguala
and given over to drug cartels. Eight months later, the 43 students of the Escuela Normal Rural of Ayotzinapa are still missing.
Their story has shown the extension of violence and collusion between the drug cartels and politics in Mexico.
On the eve of September 24, 2014,
Mexico, a country that has experienced terrible events in the last eight years since the government of Felipe Calderón
launched a direct “war against drugs,” lived through an event that went far beyond anything previous, one that
has been compared to the atrocities of the Islamic State or Boko Haram for the sheer cruelty and cold blood of the perpetrators.
The police of the third
largest city of the State of Guerrero, Iguala (around 120,000 inhabitants), one of the poorest, most violent, most polarized,
terroir of radical movements, scenario of guerrilla warfare and a “dirty war” led by military forces
in the sixties and seventies, attacked a group of around 100 teacher training college students in Ayotzinapa (one of the poorest
regions of the State) that had come to confiscate (as they regularly do) a couple of buses in order to go to Mexico city to
participate in the celebrations of the October 2, 1968 manifestations. The police killed 6 students and abducted 43 others,
delivering them to a local drug gang, led by the mayor’s wife, who (according to the official version) killed them in
cold blood and burned their corpses in a garbage dump outside the city.
This terrible event aroused a wave of indignation against the government, both
local and national, and a flood of sympathy for the students and their families, as well as a demand that the government investigate
and discover the truth of the events and prosecute and punish all those involved.
The governor had to resign after two months of prevarication, the mayor of
Iguala and his wife are accused of complicity, dozens of policemen are in jail awaiting trial, and the strategy of the federal
government to stop setting violence and the war against drugs as its priority, unlike that of the previous government, collapsed
in the face of this tragic event and its incapacity to respond seriously to such an unprecedented trauma.
Having described the facts and some of
their political consequences, in this short piece I intend firstly to set side by side the different interpretations of the
causes of this event and then to discuss what the reaction of the population predicts for the future of Mexican society and
happened in Iguala?
are two distinct interpretations of what happened in Iguala. On the one hand, there is the interpretation of those who have
tried to understand the relationship between local authorities, the population and drug cartels that arose after the “war
against drugs.” According to this interpretation, this event, like others occurring in many other regions of Mexico,
Chihuahua, Veracruz, Tamaulipas, Sinaloa, is part of the drug lords’ advance plan to control a territory rather than,
as in the past, controlling the routes to the United States.
In this strategy, the drug cartels attack other criminal gangs, the army and the police forces
they do not command and terrorize the population by the use of these types of massacres. They command local police forces
and political authorities, through fear or corruption, and impose their absolute dominance over a territory in order to be
free to plant and transport drugs without any opposition or risk of denunciation. The feudalization of the political system
in Mexico, as one of the consequences of electoral reform within a weak civil society, has led to this situation whereby sovereignty
does not depend on elected officials, but on criminal gangs.
This may well describe the situation of certain regions in the north of the country, such
as parts of Chihuahua, Tamaulipas, and Veracruz, and it is in effect one of the situations Mexico is living through at the
present time, but it is not exclusive. There is another situation, currently characterizing a region such as Guerrero, where
this territorial war between drug lords merges with a more “traditional” situation, best analyzed by anthropologists.
And the story they describe is rather of a “continuum” of violence exerted by local government forces, the ever-present
army (since the guerrilla wars), the local “caciques” and the paramilitary forces, to which we currently have
to add the drug cartels. Violence in Guerrero has been always exerted against social activists, journalists, and opposition
politicians. A student interviewed by Margarita Mora considers that in the present round of repression, the drug cartels have
merely substituted the paramilitary forces financed and controlled by the landlords. His idea is that what exists in Guerrero
is a Drug-State: “They take away our lands, destroy what we own, then try to hire us as low wage labor for the sowing
of poppy, to then accuse us of being criminals. We are squeezed between those two choices, with no honorable options."
We could add to this
picture not only that peasants are being robbed of their land but that, more recently, since the neoliberal turn taken by
the Mexican economy and the latest educational reform, most rural schools have closed down and the rural teachers’colleges,
such as the one of Ayotzinapa, are doomed to disappear.
The reasons are partly economic. As rural schools are decreasing, so is the need for teachers.
Nonetheless, we cannot exclude a more political rationale connected to the fact that as a consequence of the extreme poverty,
exclusion, and violence in which the rural teachers’ schools are located, they have traditionally been a source of radical
thought, and a cradle nurturing extremist organizations. In fact, according to some of the students who fled the massacre
of September 24, some soldiers were approached by others they knew at the hospital when they arrived there wounded. Instead
of offering protection, they told them “… you asked for it, this is happening to you because of what you are
the future of Mexican society and politics
These terrible events caused a tremor in Mexico’s conscience and provoked an ethical awakening, at least among
the young. They provoked an outcry from that part of Mexican society that is deeply moved by the fate of some of the poorest
inhabitants of this country, young people who had elected to take the decent route in life, that of a school teacher, instead
of becoming guerrillas or drug hit-men. This was bound to strike the younger generation more forcefully. Thus, it was the
young who organized active strikes, discussion groups, and sit-ins in dozens of universities all over the country and in other
parts of the world, where the situation of the country was clearly depicted, especially concerning violence, the perspectives
for up and coming generations, the future for political parties. It was also the young that organized the three massive demonstrations
in Mexico City and other capitals of the country that followed hotfoot one from the other, from September to December 2014;
a mobilization that the country had not experienced since the manifestations of 1968, which ended tragically.
These protests did not oust the government
of Peña Nieto, although they demanded the resignation of the president, but they did force the government to react
and try to explain what had happened.
They also eventually led to the resignation of the governor of Guerrero and the prosecutor of the Republic. Apart
from the demand that the government find the students alive, the other most frequent slogan that was heard on these marches
was the cry that the culprit “was the State.” This meant that the perpetrators were not only the drug cartels
and local governments as the government pretended, but the federal State that has allowed the situation of impunity that permeates
the entire country, where deaths are counted but never investigated, the disappeared are never found, where there is nobody
accused or found guilty, where a handful of criminals end up on trial and even fewer in jail. A government that had sent the
military to fight the drug cartels with the resulting rapid increase in human rights violations. It was also the State that
was responsible because it has been eliminating the rural schools and its teachers – people who had turned out to be
just too radical.
marked of all were the young Mexicans that organized the movement #YoSoy132 in 2014 against the manipulation of the media
in favor of the return of the PRI to the presidency. Like other youngsters in other parts of the world, they were struck
by the realization that they would inherit a world that is increasingly unequal, polluted and unsustainable.
Mexican youth went to the streets
to denounce the fact that Ayotzinapa was only another of those acts of violence, albeit one of the cruelest, which the Mexican
State, directly or indirectly, perpetrates against its young. Since the sixties, the government has made it clear just how
much it fears its own youthful population. It killed hundreds of students in 1968, and an unknown number in 1971. It prohibited
festive manifestations such as the Mexican Woodstock (Avandaro) once it realized that these gave birth to an energy the authoritarian
PRI government of the time could not control.
Although nothing seems to have changed with the manifestations for Ayotzinapa, many youngsters protested in public
for the first time in their lives, and gained an awareness of the terrible situation in which the country finds itself, so
different from the official picture. This is why one can affirm that the Massacre of Ayotzinapa has marked a date in the modern
history of Mexico. There is a clear sense, shared by many young people, that Ayotzinapa draws a line that creates a before
and an after in Mexican modern history. And that although the capacity for action has receded for now, something remains in
the consciousness of those hundreds of thousands who participated. Even if they were not able to change the government or
the country as they would have wished, they have transformed themselves. Their tolerance of injustice has been irreversibly
 Interview in Mora, Mariana, “Ayotzinapa, violencia y
el sentido del agravio colectivo: reflexiones para el trabajo antropológico”, Ichan Tecolotl, No. 293,
 Hernández Castillo, R.A., “Violencia y militarización
en Guerrero: antecedentes de Ayotzinapa”, Ichan Tecolotl, No. 293, January 2015.